Sort the desire
Ask whether a desire has a natural limit, and what chasing it costs you in peace of mind.
Key takeaways
- Epicurus sorted desires into three kinds: natural and necessary (food, rest, friends), natural but unnecessary (a fancy meal), and empty (fame, endless money, everyone's approval).
- The test for an empty desire is the limit: it has no point at which it is satisfied, so getting more never ends it.
- Then do Epicurus's math: what will chasing this cost you in calm, sleep and time with friends? A pleasure can be bad value.
The Garden
Around 306 BCE, the philosopher Epicurus bought a house with a garden just outside Athens and opened it as a school. Unusually for the time, women and slaves were welcome. His followers became known as the philosophers of the Garden.
Epicurus taught that pleasure is the goal of life, which made him notorious, and still makes "epicurean" sound like rich food and fine wine. But his idea of pleasure was strikingly plain: friends, conversation, and freedom from pain and fear. He lived mostly on bread and water, and once wrote to a friend asking for a little pot of cheese, so that he could have a feast whenever he liked.
“Nothing is enough for the one to whom enough is too little.”
Three kinds of desire
In his Letter to Menoeceus, Epicurus sorted desires into three kinds:
- Natural and necessary: food, shelter, rest, friendship, freedom from fear. Easy to satisfy, and painful to go without.
- Natural but unnecessary: a fancy meal, a nicer apartment, a vacation. Fine to enjoy, but you don't suffer much without them.
- Empty: fame, power, endless wealth, everyone's admiration. These come from opinion, not nature, and have no limit.
The third kind is the trap. A natural desire has a stopping point: you eat, and you're full. An empty desire doesn't. A raise becomes a baseline, and the next one looks necessary. Psychologists call this the hedonic treadmill: people adapt quickly to gains, and go back to wanting more.
Much anxiety comes from treating the second and third kinds as if they were the first. "I need that promotion." "I need them to like me." Sorting the desire doesn't mean you can't want it. It shows how much weight it deserves.
Question 1 of 2
Does each desire have a natural point where it's satisfied?
- A good night's sleep
- More followers than the people you went to school with
- A nice dinner out for your birthday
- Being the person everyone in the office admires most
0 of 4 sorted
The cost
Epicurus wasn't against pleasure. He was against bad deals. In the Letter to Menoeceus he says some pleasures should be passed up because they bring greater pains afterward, and some pains are worth choosing because a greater pleasure follows.
So the second question is about cost. What does chasing this take from you in calm, sleep, money and time with friends? A desire can be natural and still not be worth what it costs this month.
Sort a desire
- Name it
What exactly do you want?
- Find the limit
If you got it, would that be enough, or would you soon want more?
- Sort it
Necessary, natural but unnecessary, or empty?
- Count the cost
What will chasing it cost you in peace of mind? Is that a good deal?
- Look underneath
If it's empty, is there a natural need behind it, like belonging or security, that you could meet more directly?
Jess and the title
Jess is a well-paid engineer who likes her team. A rival company has offered her a "Head of" title for the same salary, with longer hours and a two-hour commute. She doesn't especially want the job, but she can't stop thinking about how the title would look to her old classmates on LinkedIn. She's been sleeping badly since the offer came in.
Question 2 of 2
Sources and further reading
- Epicurus, Letter to Menoeceus, and Principal Doctrines 29-30, in Diogenes Laertius, Lives of Eminent Philosophers, book 10.
- Brickman, P., & Campbell, D. T. (1971). Hedonic relativism and planning the good society. In M. H. Appley (Ed.), Adaptation-level theory (pp. 287-302). Academic Press.
Finish the lesson
0 of 2 questions done. Answer the rest to finish.