Take one comfort away
Give up one comfort on purpose for a set time. You find out you can manage without it, and you enjoy it more when it comes back.
Key takeaways
- The Cynics trained for hardship the way athletes train for a race. They called it askēsis, training.
- Giving up a comfort for a while shows you that you can cope without it, so the fear of losing it shrinks. It also makes it more enjoyable when it returns.
- Pick something optional, set the terms, notice the discomfort, and bring it back on purpose. Never use food, sleep or medication for this.
Training for hardship
The stories say Diogenes rolled in hot sand in summer and hugged snow-covered statues in winter. As with most Cynic stories, some of this is probably legend. The idea behind it isn't: you get hardy by practice, as an athlete gets fit, not by thinking about it. The Cynics called this askēsis, training, the word that later gave us "ascetic".
The Stoics took the idea from them. Seneca, a rich man who knew how comfortable his life was, told a friend to practice poverty for a few days at a time:
“Set aside a certain number of days, during which you shall be content with the scantiest and cheapest fare, with coarse and rough dress, saying to yourself the while: "Is this the condition that I feared?"”
Why it works
It works in two ways. The first is like any exposure. The fear of going without something predicts far more misery than going without it delivers. A week without the taxi or the headphones is mildly annoying, and then it's normal. Once you know that from experience, losing it stops looking like a threat.
The second is about enjoyment. We get used to good things, so they stop feeling good. In one study, people who gave up chocolate for a week enjoyed it more when they ate it again than people who carried on as usual, and more than people told to eat lots of it. Taking a comfort away for a while gives it back its taste.
Question 1 of 2
What is the point of taking a comfort away?
How to do it
One comfort, one week
- Pick one comfort
Something you reach for without thinking and could do without: the elevator, a taxi for short trips, headphones on every walk, the snooze button, a hot shower, the car for a journey you could walk.
- Set the terms
What exactly, for how long (a day, a weekend, a week), and what counts as breaking it.
- Notice the discomfort
When you miss it, name the feeling. How strong is it, and how long does it last?
- Bring it back on purpose
When the time is up, have it again, slowly, and notice how it feels.
- Ask
What did I find out about what I can do without?
Keep it safe. Don't use food, sleep, medication or keeping warm for this, and if you've had problems with eating, leave anything to do with food or your body out of it. Choose something that is really optional. The aim is a small, slightly uncomfortable experiment, not a test of how much you can take.
Ollie's mornings
Ollie's mornings run on rails: a flat white from one particular café, noise-canceling headphones for the whole commute, and an Uber whenever it rains. When the café closed for a week, he was rattled until lunchtime every day. Now he has a work trip coming up, three days in a city he doesn't know, and he keeps worrying about how he'll cope without his routine.
Question 2 of 2
Sources and further reading
- Diogenes Laertius, Lives of Eminent Philosophers, Book VI, translated by R. D. Hicks (1925). Wikisource.
- Seneca, Moral Letters to Lucilius, Letter 18, translated by Richard M. Gummere (1917). Wikisource.
- Quoidbach, J., & Dunn, E. W. (2013). Give it up: A strategy for combating hedonic adaptation. Social Psychological and Personality Science, 4(5), 563-568.
Finish the lesson
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